They anchored their judgement on a widespread understanding and custom particular to their time that congratulating others on their religious occasions is considered an affirmation of their beliefs, hence their edicts made mention of proofs regarding the impermissibility of affirming and esteeming false tenets of belief and not clear and unambiguous proofs that forbid congratulating in and of itself.Today we can not imagine that congratulating others on their religious occasions affirms their tenets of belief.

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Rather, it is considered a general custom that indicates good inter-human dealing. The cause which led to some scholars judging the impermissibility of congratulating (the cause was affirmation of the others’religious beliefs) no longer remains and thus its impermissibility also no longer remains.

It is important to note here too that Ibn al-Qayyim’s position that the scholars were in agreement over the impermissibility of congratulating others on their religious occasions in not accurate.

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Allah says in the Quran: “And remind them of the days of Allah; indeed, in them are signs for those who are forbearing and grateful.”On the occasion of Jesus Christ’s birth, we feel that we are present in front of a day from among the days of Allah.

This day was distinguished by an immense miracle related to his birth.The Jews have corrupted their books so it is not permissible for us to rely on them to determine the correct date for Moses’ deliverance!” The issue of acknowledging this event is not related to the time of its happening as much as it is related to its meaning, which is joy for Allah’s sake and love for His righteous.Weitere Informationen zu unseren Cookies und dazu, wie du die Kontrolle darüber behältst, findest du hier: Cookie-Richtlinie.in celebration of Moses’ deliverance from Pharaoh and his people.Maintaing a connectedness to religious occasions that mark God’s favour upon His righteous servants is authorised in Islam and deeply connected to it.